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In the Name of Jesus: Exorcism among Early Christians is unavailable, but you can change that!

Although the Synoptic Gospels treat exorcism as a significant aspect of Jesus’ ministry, other parts of the New Testament (e.g., John and Paul) say little to nothing about exorcism. Which is more reflective of early Christian belief and practice? The answer to that question has relevance both for biblical scholars and for the contemporary church. Graham Twelftree explores this debated issue by...

perfect participle (τῶν πεπιστευκότων, 19:18) seriously as describing people who were already believers disclosing their text-centered magical practices of which Luke did not approve. Another aspect brought into relief against Paul’s Spirit-empowered exorcisms is probably to be detected in the mention of the great value of the books burned. Over against Spirit-empowered exorcism, considerable amounts of money were involved for those who practice magical exorcisms including, by implication, the
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